WORDS WITH FIENDS:

Whenever liberals are in a tight spot, they adopt the scorched-earth policy of argumentation. With no answer, they start demanding that you define words: What do you mean “liberal”? What do you mean “democracy”? What do you mean “patriotism”? Liberals are denying the “Knockout Game” exists by refusing to understand the meaning of basic words, such as “game” and “trend. A 78-year-old woman is punched by a young black male for no reason, and the Times’ central point is: “Perp says it’s not a ‘game.’”
Similarly, in Philadelphia magazine, Stephen Silver said of two recent knockout attacks in Philadelphia that he wasn’t counting either one as “confirmed cases of the Knockout Game” on the grounds that the puncher said he “was not participating in the Game.” Until the assailants admit they’re playing a game, liberals say the Knockout Game is a “hoax.”
I can’t think of a single instance in which someone has admitted to committing a “hate crime,” but liberals are always calling things “hate crimes.” The Huffington Post concluded that the Knockout Game was “fabricated” based on one of the most famous victims, James Addlespurger, denying that it was a game. Instead, he calls his knockout an “assault,” saying “game” is just a “label.”
As Sgt. Tom Connellan of Syracuse, N.Y., patiently explained to the Times, it’s called a “game” because there is no other motive for these attacks. They’re not done for vengeance, robbery, gang initiations or payback. Strangers are being punched out strictly for amusement. Also, there are rules. You get only one punch to knock someone out.
Was the wanton violence by Democratic Party offshoot the Ku Klux Klan a “trend” or more of a “fad”? The Times even helped push the bogus idea in the 1990s that black church burnings were a “trend” — which turned out to be a complete lie. This led to one of Bill Clinton’s more colorful lies, about his “vivid and painful” memories of black church burnings in Arkansas in his youth. (After a massive investigation involving the state historian, the Arkansas NAACP, the Regular Arkansas Baptist Convention and the Arkansas Black History Advisory Committee, it turned out no black churches had been burned in Arkansas.)
Sources—ann coulter, above ref soucres

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